1. The history of the Jewish community in Pernambuco.

Early presence and crypto-Judaism

The Jewish community has been present in Pernambuco since colonial times.

In the 17th century, many of them were Sephardic Jews from the Iberian Peninsula. Some of them had converted to Christianity under pressure from the Inquisition and were known as New Christians or crypto-Jews, practising their rites in secret.

The Dutch period and religious freedom.

During the Dutch occupation (approximately 1630–1654), greater religious tolerance was permitted, enabling the public practice of Judaism in Recife.

In this context, community institutions emerged, including the Kahal Zur Israel Synagogue. Its headquarters on Rua do Bom Jesus are commonly dated to between 1638 and 1641.

Rabbi Isaac Aboab de Fonseca’s presence is cited as a milestone in the city’s rabbinical leadership.

Portuguese recovery and dispersion

Following the Portuguese Reconquest, many Jews dispersed to the interior, especially the hinterland, in order to preserve their religious practices. Others left the region.

Once again, the Inquisition posed a threat to those who practised their religion openly.

The second migration (19th–20th century).

A new wave of migration occurred at the end of the 19th century and beginning of the 20th century, this time involving Ashkenazi Jews from Eastern Europe. They settled in Pernambuco, engaging in commercial activities and forming communities in neighbourhoods such as Boa Vista.

2. Religion and practices

membership and conversion

In traditional Jewish communities, affiliation is passed down through the mother. Liberal communities, however, have different rules.

The formal conversion process involves study and evaluation by a Beit Din, or rabbinical court. The requirements and duration vary depending on the community.

rites of passage

• Brit Milah (Circumcision): traditionally performed on the eighth day of a boy’s life.
• Bar/Bat Mitzvah: a religious rite of passage marking the transition to adulthood (aged approximately 13 for boys and 12–13 for girls), with variations according to tradition.

3. Architecture, Excavations and Museography

archaeological discoveries

Excavations carried out in the 1990s and again in 1999–2000 uncovered the foundations of the historic synagogue, as well as artefacts associated with it.

It was these remains that provided the basis for the preservation work and construction of the current museum space.

intervention and exhibition

The site now combines architectural references to the colonial period with a contemporary museum design.

The museum displays archaeological finds and documents that recount the history of the Jewish community in Recife, and it also has a space for religious celebrations on special occasions.

4. Cultural and tourist importance

memory and diversity

The Kahal Zur Israel Synagogue is a landmark of Jewish heritage in Brazil, symbolising Recife’s religious diversity. It attracts visitors interested in colonial and Jewish history, as well as the city’s cultural heritage.

tourism and education

The museum organises educational and cultural activities that promote the local Jewish heritage and encourage inter-religious and intercultural dialogue.

5. Current community

Contemporary estimates suggest that there are around 1,500 Jews living in Pernambuco, mainly in Recife. However, figures vary depending on the source and year. The community runs religious, educational and cultural institutions to preserve traditions and promote social integration.

Read – The Jews who built Brazil – Unpublished sources for a new view of history.