Although the Spanish navigator Vicente Yánez Pinzón is considered to have discovered Brazil first, according to the Treaty of Tordesillas, the official discovery is attributed to the Portuguese explorer Pedro Álvares Cabral. We will now study his voyage.

1. The Expedition
Descobrimento do Brasil por Pedro Álvares Cabral: A Viagem
Upon receiving news of Vasco da Gama’s successful voyage to India, King Manuel I of Portugal immediately ordered the preparation of another fleet. Drawing on the experience gained by its predecessor, this fleet would establish close political and commercial relations between Portugal and the East.
Eight months later, in March 1500, the fleet was ready to depart from Lisbon. Consisting of thirteen ships of various sizes, it comprised mostly naus, as well as some caravels and two privately financed vessels.
Pedro Álvares Cabral, a nobleman, mayor of Azurara, lord of Belmonte and descendant of navigators, was appointed captain-general of the fleet. He was given detailed instructions for carrying out his diplomatic, commercial and military missions, should they be necessary.
He was accompanied by some of the most notable Portuguese navigators of the time, including Bartolomeu Dias — the discoverer of the Cape of Good Hope — and his brother Diogo, as well as Nicolau Coelho, who, like Dias, had participated in Vasco da Gama’s expedition. Sancho de Tovar served as second-in-command and Pêro Escolar as chief pilot.
Outros comandantes eram Simão de Miranda, Pedro de Ataíde, conhecido como “Inferno” (a bordo do navio São Pedro), Nuno Leitão da Cunha (a bordo da Anunciada), Vasco de Ataíde, Luís Pires, Aires Gomes da Silva, Simão de Pina e Gaspar de Lemos.
João, a physicist who was also a physician and surgeon to His Highness, was travelling with the fleet.
The important expedition of 1,200 participants, led by Frei Henrique de Coimbra, included employees assigned to the trading post to be established in Calicut, including the factor Aires Correia and the clerk Pêro Vaz de Caminha; Franciscan friars; Malabars brought from India by Gama; and the Jew Gaspar, who acted as an interpreter. The expedition also included sailors, soldiers, secular priests, merchants and exiles.

2. The Voyage of Pedro Álvares Cabral
On 8 March 1500, after attending a solemn mass at the Chapel of Restelo in Belém, which was attended by King Manuel, the expedition members embarked on the Tagus.
They set sail on the 9th of the same month and, on the 14th, they sighted one of the Canary Islands. On the 22nd, they passed São Nicolau in the Cape Verde group and, the following day, the first incident occurred. Vasco de Ataíde’s ship was lost and despite repeated searches, it could not be found.
In the words of the irreplaceable chronicler of the event, Pêro Vaz de Caminha, the expedition sailed southwest ‘across this sea for a long time’, crossing the equator and the Atlantic and approaching Brazil off the southern coast of what is now the state of Bahia.
On 21 April, the first signs of land appeared: long grasses floating on the water, which the navigators called botelho, as well as others called rabo-de-asno. The following morning, they saw birds which they called fura-buchos.
On the afternoon of Wednesday, 22 April, they first saw ‘a large, very high, round mountain’, which the captain-major named Monte Pascoal, as it was Easter at the time. They also saw ‘other lower lands to the south of it’ and ‘flat land with large groves’, which they named Vera Cruz.
They had to drop anchor at nightfall without reaching their destination while sailing towards it.

3. The Discovery of Brazil
On 23 April, the following day, the fleet drew closer to the newly discovered land to learn more about it. The commanders gathered at the captaincy and one of them, Nicolau Coelho, was tasked with making first contact with the indigenous population, whose existence was then confirmed.
On 24 April, the fleet sailed ten leagues north along the coast in search of better shelter. They found it almost enclosed by a reef and, as it was then called, Porto Seguro — today Cabrália Bay — where they remained for a whole week. On Saturday, 25 April, Nicolau Coelho was sent ashore again, accompanied by Bartolomeu Dias.
Having established good relations with the indigenous people, some of whom had been welcomed on board the flagship and treated kindly, the captain-major decided that Mass would be celebrated on the islet now called Coroa Vermelha the following day, Easter Sunday.
Friar Henrique de Coimbra recited a prayer and then preached about the discovery of the new land, which was dedicated to the Cross of Christ under whose banner they all came. The indigenous people watched the religious ceremony from the beach in the distance.
After Mass, the commanders held a council on board the flagship and decided to send an emissary to the kingdom with news of the discovery. This would enable the king to organise an expedition to explore the new land more effectively. They also decided that no indigenous people should be taken by force and sent to Portugal.
However, some of the exiles who came with the fleet would remain here to gather information about the land and learn the language of its natives.
Gaspar de Lemos was chosen to command the supply ship that would carry the news.
The other ships spent the following days distributing the goods contained therein. As with the loading of fresh water and firewood, which was carried out next, the natives willingly assisted the sailors.
On 27 April, a large tree was felled and used to make the cross that would mark the Portuguese crown’s possession of the new land, together with the royal arms and insignia. On 1 May, another mass was solemnly celebrated on dry land near the mouth of the Mutari River, again preached by Friar Henrique de Coimbra.
The next day, the fleet set sail for its destination, while the supply ship departed for Portugal. Two exiles and perhaps two ship’s boys, who had fled the ship the night before, remained behind.

4. The letter from Pêro Vaz de Caminha.
The discovery of Brazil was chronicled by a worthy narrator: the scribe Pêro Vaz de Caminha, who, in a letter dated Porto Seguro on the island of Vera Cruz on 1 May 1500, provided a brief account of the voyage and a detailed description of the events that occurred during the nine days that the fleet remained in sight of the new land.

He thus provided us with a precious and irreplaceable historical document of unquestionable accuracy. This document serves as a true ‘birth certificate’ or ‘baptismal certificate’ for Brazil, written by an observer with keen powers of observation.
There is no information in its twenty-seven pages of text that could be considered superfluous.
Of all the records, those concerning the indigenous people stand out. They are numerous and detailed, recording even the smallest gestures of the inhabitants of the new land in their interactions with the Europeans they were seeing for the first time, as well as among themselves.
The encounter between civilised and indigenous peoples has always been a curious subject, and Caminha’s letter provides a fascinating account of this. The mutual goodwill, the captain-general’s attentiveness and the sailors’ communicative joy are aspects that nobly distinguish this first encounter between the Portuguese and the indigenous peoples of Brazil.
Above all, the comprehensive description provides a rich source of ethnographic study.
This valuable document combines chorographic details, which allow the landing site of Cabral and his companions to be identified, with useful data for studying regional birdlife and botany.
The incidents that occurred during the fleet’s stay in Porto Seguro, the religious ceremonies held at that time and the attempts to integrate the exiles with the indigenous population were meticulously recorded in a letter written by the clerk of the Calicut trading post.
Caminha’s letter included a prediction about how the new land would be used in the future, either for agriculture or as a port of call for ships sailing to India.
‘However, the best fruit that can be reaped from it seems to me to be the salvation of these people,’ he added, emphasising that ‘this should be the main seed that Your Highness should sow.’

This post is also on:
Português
English
Deutsch
Español
Français















